Bubbalo wrote:
But see, you still don't make sense: a universal set of ethics does allow two groups to coexist better, but you achieve this by forcing group A's ethics on group B. Further, even if we say it is more reasonable for you to call them unethical than to question you own ethics, the reverse is also true. The fact is, if everybody held your view, nothing would ever be solved: why should anybody compromise, when all that's needed is for all others to surrender their views to suit that one individual.
As to the US: a state is not a state until it is recognized as such: the US is not.
Thank you for the apology.
Part of the problem is I screwed up and posted the wrong theory. I should have posted moral objectivism, not ethicial absolutism.
Moral Objectivism believes that there is a universal set of ethics, but that those ethics are not absolutes, they are objective and in times of moral conflict, one rule trumps another.
Its not so much necessary to prove Objectivism right as it is to prove relativism wrong and objectivism probable.
Figure, if all things, including ethics are relative, then if it is your ethical belief that killing Jews are just, and It is my ethical belief that it is unjust, then we are both ethically justified, thus, I cannot cannot hold you accountable for what you have done, because you were ethically justified by doing so.
Objectivism says that rather than your belief shaking the foundation of my belief, I should conclude that you are ethically void, irrational, or perhaps even under-evolved. It is of the opinion that those who do not recognize these priniciples will fall to the wayside of history.
Now, you say its forcing my beliefs on them, but the thing is, it only applies to ethics that you find morally intrinsic and paramount to society. If you cannot justify both, then they do not apply.
Thus, we can consider Murder, stealing, lieing, justice, freedom, honor, torture to be principles that we can objectively conclude to be true.
I understand what your saying, but the only problem is that I don't have to prove that Objectivism is true, I just have to prove that Relativism is false and Objectivism is probable, and I can do that by saying this.
I believe killing Jews is wrong, Hitler believes it is right. Under relativism, I cannot hold Hitler accountable for his action because he is just in doing so. This cannot be true. It simply cannot. If it were true, we could never prosecute a criminal for anything, because everything would be just.
Objectivism however allows me to say that rather than allow Hitler to be right, I can simply say that Hitler was morally void. If you can agree with me that It is more probably that I am right, and Hitler was wrong, I have met the burden of proof insofar as to disprove your theory and prove my theory as probable.
as for the other side using it against you, well, we'll just have to see which society falls to the wayside of history then, won't we