KEN-JENNINGS wrote:
I don't think Muslims believe there is any Islamic State currently in existence. From discussions and what I've read, the last one died with the advent of WW1 and the breakup of the Ottoman Empire.
Let me rephrase then... Islamic Republics. Either way, I'm talking about Islamic governments, of which there are several still in existence.
KEN-JENNINGS wrote:
My point is that an Imam or religious official would never condone terrorism - in their mind someone carrying out terrorist actions is not compatible with Islam. There is no proof - no evidence, no scripture or theological guideline that allows for terrorism. It is our error that we cannot understand what we commonly refer to as terrorism is against Islamic principles. Imams and/or other religious figures that use Islam as a backdrop for terrorist actions are seen as illegitimate by the at-large Muslim community. Most Muslims don't need to be told by their religious leaders that terrorism is against the teachings of Islam. Unfortunately many in the West feel the need for Muslims to tell us that terrorism is against their religion. But then people in the west that ask for condemnation of terrorism by Muslim leaders fail to understand that terrorism is against Islam. We want to be told that by religious figures but then we refuse to accept it. Look at responses in this thread - despite this scholars claim that terrorism is against Islam you still have people here disputing a Muslim scholar's dissection of his own religion. Because obviously us as outsiders know more about his religion than he does.
There are plenty of religious officials that have condoned terror or other forms of brutality. Say what you want about how it relates to Islam, but claiming that Islam and this brutality aren't compatible is like ignoring how some Christians have killed in the name of God in the past.
So yes, it is still very important for these officials to denounce terrorism. If they don't, then you can't blame outsiders for thinking they are complicit.
KEN-JENNINGS wrote:
The 'true Muslim' perception only matters to us. It is up to non-believers to understand that people acting 'in the name of Islam' aren't actually Muslims. Why believe a terrorist? To me, someone that blows up a cafe full of people is not in their right mind, so why should I believe when he says he does it in the 'name of Islam'? It's ridiculous to take a terrorist's word over any other rational Muslim's. Their (fanatical) perspective is important to understand in order to denounce and combat it, but it's also important to understand that their perspective has no weight in the Muslim community at-large. The religious Muslims aren't the people that need convincing or introspection, it is the people who consistently lump terrorists and Scholars mentioned in the OP under the same umbrella.
That's your opinion, not a fact. I see it completely differently, because while I don't believe in guilt by association, I do believe that if a group of extremists who happen to claim the same religion as you choose to blow up a building, you have a responsibility to clarify to everyone that you do not share the same sentiments as them.
So while some understanding is necessary from outsiders, there is an equal need for Muslims to speak out against these acts.
KEN-JENNINGS wrote:
There is a key difference in your comparison - the Pope is seen as infallible, divine (affirmed as recently as Vatican 1). Imams are not seen as divine by any Muslim. It is against one of the Five Pillars (there is only one God and Muhammed was his last prophet). No Muslim takes an Imam's sermon as a direct line from God. And this vetting actually is like no other religion - you have to have a direct line of evidence to support your arguments. The bible is open to interpretation; it is not seen as directly transcribed from God. Everyone acknowledges that the Bible isn't the exact directly spoken words of Christ.
You must not know any evangelists then.
KEN-JENNINGS wrote:
In Islam the Q'uran is viewed as a direct text from God, given to Muhammed who then had it transcribed (because he himself could not read or write). Any argument or dogmatic shift in ideology has to be linked by legitimate Muslim theologians. And if any part of any of that religious scholar's studies do not pass scrutiny, the whole platform is thrown out. This type of continuation of thought from scholars who have strictly passed this vetting process allows there to be a fairly decent amount of core values that do not and will not change (such as the idea of all Muslims growing a beard - there are varying degrees as to what is acceptable, but the basic tenant is that if you are capable you must grow at least some facial hair, whether it is just a goatee, a five o' clock shadow or a beard the length of your fist. Terrorism as we know it today does not hold up to this scholarly scrutiny.
That's all fine and well, but the average Muslim is no more a scholar than the average Christian. So the convoluted nature of this logic doesn't really matter a whole lot among average Muslims. Like Christians, they will develop their own interpretations of Islam that are dependent on their life experiences.
This is why it is very possible and somewhat likely that, given the right situation, a Muslim can use the Quran to justify terror.
KEN-JENNINGS wrote:
That's absurd. I am a Morman because I call myself one, ideology and basic religious definition be damned? Like I said before, that group distinction is a problem for us to deal with and distinguish from, not Christians or Mormans. Why should a religious person have to prove their basic religious principles to us?
You just contradicted yourself. Which is it? If there is a basic definition and ideology behind a given religion, then that means that the only way we're going to know if someone really is a follower of that faith is to identify what their principles are. Otherwise, we can't know if they are a real follower or not. So, if we want to know if someone is a follower, we have to find out if their principles meet the basic criteria. That involves them proving said principles.
But that's beside the point. I would agree that there are basic definitions for Christianity and Islam, but beyond these basic definitions, there is a lot of room for interpretation. So, the basic definition applies to Phelps and Robertson just the same as they do to the average Christian.
I would think that the distinction is not whether or not someone is a Christian, but rather whether they are a Christian fanatic or not. The same applies to Islam. Fanaticism in and of itself does not negate someone's faith.
KEN-JENNINGS wrote:
Yes it is in the best interest of Muslims for Muslim scholars to continue to shape and reiterate what is the belief of Islam. It is in our best interest to learn what Islam is. If you don't want to critically understand what Islam is then you hold no weight when you criticize it. The best way to debunk any platform, hypothesis, theory, etc. is to demonstrate an understanding of the issue at hand. Palestinians act the way they do because it is sanctioned through Islam - they literally are trying to repel attackers - they are doing their duty as Muslims in defending their land. That's not an extreme view of Islam in the slightest - in fact it's one pretty much universally recognized among Muslims, which is why the Palestinians garner so much ideological support from the international Muslim community. But I am not comparing 9/11 with that conflict because those are obviously two different instances with two very different meanings of the word "extremist".
And that kind of behavior is rightfully seen as extremist by non-Muslims, because we don't believe in the same principles.
Understanding their motives is important, but regardless of what those motives are, certain actions are simply incompatible with Western society. This is the only compatibility that really matters. If it can be determined that an Islamic society is incompatible in its actions with its non-Muslim neighbors, then one of 2 courses of action must be made...
1) dissociation except with regard to trade
2) war
I think it's already been determined that certain cultures really were incompatible with the West due to them harboring extremists from our perspective. This is part of why we invaded Afghanistan. The Taliban was providing shelter for people who eventually attacked us. That's simply incompatible with our society. Clearly, terrorism was compatible with their version of Islam.