OrangeHound wrote:
topal63 wrote:
OrangeHound wrote:
... one would have to experience a bit of delusion to deny that Jesus existed in history.
I guess I am deluded. You are so much more knowledgeable than I.
Hey gee me too!
http://forums.bf2s.com/viewtopic.php?pi … 3#p1317493LOL - the entire list is evidence that no-one ever actually saw anyone...
1.) Hearasy after the fact... does not describe anyone; it only suggest 2nd hand knowledge of the existence of a cult; and is a potential forgery.
2.) Hearsay, after the fact, 2nd hand account, definite forgery (IMO).
3.) FALSE claim - the Talmud refers to a Jewish Name, not any specific Christ character.
4.) FASLE claim - Phlegon descirbes nothing, but a an astrological-event important to all Greek cults; an eclipse; no Jesus here.
5.) Same thing as 4 more or less.
(I have no reason or fact whatsoever to think Jesus ever existed).
I acknowledge that there is antagonism toward this subject, but it is not based upon rational evaluation applied by historians. If one wishes to discount all historians of that period just because historians of that period disagree with one's contemporary opinion about a particular person then what grounds of debate exist? What basis of historical evaluation are we left with?
Dismissing every record because one believes it to be "hearsay", "false claim", "forgery", etc. is just simply an amateur tactic. If such opinion is introduced into historical records then nothing of history can be agreed upon, and all history devolves into pointless fiction.
Remember, I did not introduce a debate about the deity of Jesus ... just simply whether or not a particular historical figure existed. All the criteria upon which historians validate the existence of an individual is satisfied by the historical records of the time period, and I'm not aware of any movement by historians which disagrees with the existence of a historical Jesus (even by the Christ opponents).
So, if anyone would like to sabotage the way that historians validate history ... then be prepared for all of history to be rewritten based upon contemporary agendas.
Well this deluded amateur does not resort to tactics (as you do).
You are beyond wrong. That is not at all how you arive at a historical account. Historical accounts are based upon corroboration - when facts & texts agree. And the historical documentation of today is not at all like the historical documentation of the past. You are operating under assumption and argumentation in the face of known facts.
But this argumentation for historicity (when evidence is missing) is a common apologetic tactic I am very familiar with (whether it be rationally deliberate or not).
(a.) Hearsay - is a definition - everyone knows it means - I did not witness that actually happening. Hearsay a hundred years later of a religious account does not equal a historical account.
(b.) After the fact - means exactly that. Well after it supposedly happened.
(c.) The examples you cited do not really describe a man. But the mere knowledge that a cult (or cult practices) existed. And the Josephus Text is not an original Text - it is a copy by the hand of a devout Christian. And if you knew what you were talking about - you would know that the Early Christian 1st - 2nd century writings make no mention of this - so called Josephus (Textural) evidence that Jesus existed.
I have read the entire works of Josephus and this style [the block of text] in question is clearly a later addition - forgey; by the hand of a Zealot Christian scribe (copyist).
Josephus Antiquities 18.3.3 - first quoted specifically by
Eusebius in the fourth century - has come down to us as follows:
Now there was about this time Jesus, a wise man, if it be lawful to call him a man; for he was a doer of wonderful works, a teacher of such men as receive the truth with pleasure. He drew over to him both many of the Jews and many of the Gentiles. He was [the] Christ. And when Pilate, at the suggestion of the principal men amongst us, had condemned him to the cross, those that loved him at the first did not forsake him; for he appeared to them alive again the third day; as the divine prophets had foretold these and ten thousand other wonderful things concerning him. And the tribe of Christians, so named from him, are not extinct at this day.
Sounds exactly like what a Jew would write about Christainity (something he does not believe in) - right? Not.
This was inserted into a passage describing of another event.
P.S.
OrangeHound wrote: "I acknowledge that there is antagonism toward this subject..." - umm, not really, unless your feeling that there is. I really don't care. I just happened to be on-line; and someone created a topic [thread] and then I posted some information in it (as I have read a considerable amount of material on that subject).
Last edited by topal63 (2007-07-10 12:05:22)