So we should in fact treat Islam with a level of repression that other minority groups in the west aren't affected by due to their ability to live in common with their host societies?Larssen wrote:
As far as conflicts go we often misidentify the problem, and our judgment has been clouded by the last twenty years in particular. It's as though everyone forgot about the Lord's Resistance Army in Africa, a distinctly self-styled 'christian' militia, who really outdid even ISIS in brutality throughout the 90s.
Anyway, to get to the point, if you reference the literature there's no pattern in muslim countries or muslim minorities in conflict that deviates from patterns we find in any other conflict. The (civil) wars in question always have diverse material, social, political issues at the heart of them. On top of that is always an ideological top layer, be it nationalism, religion, ethnic identity, often an amalgamation of the three but whatever lends itself easiest to organisation and mobilisation within a community to address the aformentioned issues - each manifesting their own style of fundamentalists.
Having said so I do feel there are certain aspects to Islamic societies that may incentivise fundamentalist behaviour a little more than other religions. It is particularly dogmatic, very ritualistic, strict and rigid in all sorts of behavioural & societal norms and can even be so in dress codes (and it is, in many muslim communities), can be invective ... it swallows up and shapes all aspects of the identity of its followers in a way I don't recognise in any other religion, with a rather unhealthy focus on the 'perfect time' that was the age of Muhammad. It doesn't help either that the religion is completely decentralised and that there is no authority that effectively defines acceptable theology. Which has allowed Islam to be deployed quite easily for nationalist and extremist purposes, which (ab)use its familial and culturally binding qualities and its organisational network for their own ends.
Anyway, the more dogmatic and prescribing aspects within the religious community do not seem to make it easy for its followers to integrate or assimilate anywhere, in any sort of timeframe. In fact in many places it remains a culture/community apart like some immovable group that is often self-policing for people who break out, any non-acceptance also only incentivising further retreat into that identity. It remains a fact that there are relatively many fundamentalists, even an entire country completely dominated by fundamentalism (saudi arabia), which is a problem that can't be ignored or waved away only through a lens of negative western influences.
Maybe sometime in the morning Uzique can find the Native American Charlie Hebdo style attack over the Atlanta Braves symbol that I don't remember.