Uzique
dasein.
+2,865|6716
being able to write well dilbert means one can adapt his style to his audience

galt is writing an ACADEMIC ESSAY and as such you'd expect a formal, neat and intellectual style.

no shit german engineers don't want one-hundred synonyms for a simpler word. i wouldn't quote them poetry when they wanted a wrench.

stupid post, really.

(oh and my computer does work and is together properly... the PSU was broke from the start, hardware-failure. the heatsink that wouldn't go on easily is well-documented as being a bitch to put on for my particular socket-motherboard, and i was doing it all alone without any help/holding to wrestle screws in. i'm not a retard... though it's all irrelevant because 99% of people will never need to know computer building, anyway)

Last edited by Uzique (2010-11-02 05:56:06)

libertarian benefit collector - anti-academic super-intellectual. http://mixlr.com/the-little-phrase/
aerodynamic
FOCKING HELL
+241|5999|Roma
i need help.

whats 1+1=?
https://bf3s.com/sigs/8ea27f2d75b353b0a18b096ed75ec5e142da7cc2.png
Gooners
Wiki Contributor
+2,700|6878

1+1 = kys
Mekstizzle
WALKER
+3,611|6866|London, England
1+1 = window

Wow I don't think I've said/thought about that one since I was 7
presidentsheep
Back to the Fuhrer
+208|6206|Places 'n such

Mekstizzle wrote:

1+1 = window

Wow I don't think I've said/thought about that one since I was 7
bed looks like a bed and racecar is racecar backwards.
I'd type my pc specs out all fancy again but teh mods would remove it. Again.
Jay
Bork! Bork! Bork!
+2,006|5603|London, England

Dilbert_X wrote:

Uzique wrote:

no offence but i'd feel like a fucking retard if i was about to graduate and had that writing style
No offence but I'd feel like a retard if I was about to graduate and couldn't put a computer together

Only kidding.

Actually in the real world writing 'style' can be counterproductive, for example composing communications which are simultaneously comprehensible and unambiguous to english, german, french and indian recipients is hard, you have to strip out all the superfluous 'style' and stick to the barest bones. German engineers I worked with thoroughly hated 'style', using different words and varying language purely for the sake of it. They couldn't tell if an alternate word was used for a real reason and a different meaning was intended or if it was changed solely for style.

For me:

Reading comprehension = summarising text as accurately, unambiguously and succinctly as possible

Writing style = getting a message across as accurately, unambiguously and succinctly as possible.
I'm the same way. Just about every paper I've ever written has had "succinct" scrawled across the top in giant red letters. I don't bullshit and I certainly don't get paid by the word.
"Ah, you miserable creatures! You who think that you are so great! You who judge humanity to be so small! You who wish to reform everything! Why don't you reform yourselves? That task would be sufficient enough."
-Frederick Bastiat
Jay
Bork! Bork! Bork!
+2,006|5603|London, England
Final draft:
John Stuart Mill once wrote “The peculiar evil of silencing the expression of an opinion is, that it is robbing the human race; posterity as well as the existing generation; those who dissent from the opinion, still more than those who hold it. If the opinion is right, they are deprived of the opportunity of exchanging error for truth: if wrong, they lose, what is almost as great a benefit, the clearer perception and livelier impression of truth, produced by its collision with error.” Truer words have never been spoken and lead me into the heart of this essay? What is conflict?  Within a story structure, it is what moves the characters along and generally provides the meaning for telling the story at all. If one were to tell a story where no conflict was involved, it wouldn't be very interesting story for the reader. For all the negative connotations associated with it, it is conflict that shapes the world and, frankly, gives us something to talk about.
    In the story “Cathedral” by Raymond Carver, we're presented with a man who represents stereotypical suburban America as our narrator. He is our everyman. His politics and socioeconomic status are unknown. He could be anything from working class to wealthy. We don't know, and it doesn't really matter. What does matter is that his lifestyle is one that we can all relate to. He is your typical closed minded conservative (not in a political sense) archetype who fears the unknown and has built up walls to protect himself from any new experiences or emotions. He is what many men strive to be: macho, arrogant, and emotionally unavailable.
    Throughout the story he makes comments that explain to the reader that he dislikes change tremendously “I started to say something about the sofa. I'd liked that old sofa. But I didn't say anything.”. Change scares him, as it does most people. I think we all get locked into our daily routines and become confused,  annoyed, or even angry, when anything comes along to break it up. Even asking Robert which side of the train he rode on while explaining to the reader “going to New York you should sit on the right-hand side of the train, and coming from New York, the left hand side.” Any deviation from this pattern is remarkable to the narrator.
    Along with his dislike for anything outside of his patterned life, we're presented with instance after instance of the narrator putting down, and distancing himself from everything around him. When he mentions his wife's past, he blows it off  by leaving the ex-husband nameless and only referring to him in tones that suggest that it isn't important and should be glossed over. When he mentions the blind man that she worked for,  he focuses on the time before she stopped working for him when he asked to touch her face. And when he mentions that his wife sets what she feels are important moments in her life into poem form, “She even tried to write a poem about it. She was always trying to write a poem.” Trivial. Insignificant. He doesn't understand it, so it is unimportant. The overriding theme which describes the narrator is someone who is emotionally and intellectually walled off, and is resistant to experience anything new. The idea that his wife has invited a blind man over for dinner is a completely alien concept to him. Why would anyone be friends with a blind person? They're weird. What could they possibly have in common to talk about?
    The narrator is presented with a situation he can't escape from. His wife has invited the blind man, Robert, over for dinner and has threatened the narrator with “If you love me you can do this for me. If you don't love me, okay.” As any man knows, that is an ultimatum that has no escape clause. He's trapped, and he's being forced to confront something that he doesn't have any experience with: blindness, and through the blind man, his own insecurity and emptiness. This is represented in the comment that he makes upon Roberts entrance into his home “I'd always though dark glasses were a must for the blind. Fact was, I wished he had a pair. At first glance, his eyes looked like anyone else's eyes. But if you looked close, there was something different about them. Too much white in the iris, for one thing, and the pupils seemed to move around in the sockets without knowing it or being able to stop it. Creepy.”
    Throughout the evening, the narrator seems to become more comfortable with having Robert in his home. He's still standoffish and would more than likely find a distant room to hide in if given the opportunity, but he's gone from agitated at the thought of his house guest, to accepting it. Even at dinner, when the blind man seems to use his fingers to eat as much as he does his fork, it escapes the biting commentary that would've accompanied it earlier in the story. Several drinks and two joints in,  the two of them end up sitting on the couch having the first normal conversation contained in the story. The narrator has finally opened up some and begun to treat his house guest as a human being instead of an oddity. The narrator is asked to describe the cathedrals that are being shown on a television program. He stutters and stammers his way through the description, it's obviously something he's never been asked to do before, or even thought of. He has the ability to see and takes it for granted that others possess the same ability.
    The tipping point finally comes when Robert asks the narrator to draw him a picture of a cathedral since the narrators verbal description has obviously left him frustrated and feeling helpless Robert asks him to instead draw him a picture of a cathedral. He places his hand on the narrators hand and follows along as he draws the picture. The narrator is soon drawing spires and flying buttresses and everything else that goes into a cathedral. Through Robert, he is finally opening himself up and allowing a new experience to enter into his world. He closes his eyes, he draws, and he simply lets go of his inhibitions. “My eyes were still closed. I was in my house. I knew that. But I didn't feel like I was inside anything”. The blind leading the blind along an unknown path and providing enlightenment.
    In conclusion, the primary focus of the author, whether directly or indirectly, was to point out the lack of tact, the lack of emotion, and the lack of understanding displayed by the narrator in an effort to paint a portrait of the wall he had built up around himself. The wall is his protection, and he uses it to shield himself from anything outside of the realm of his own normal. His confrontation is not with Robert, but with what Robert represents: a new way of looking at life not bound by the same restrictions with which the narrator has bound his own life. He has allowed his walls to tumble for at least one night and has allowed himself to be vulnerable and open. Whether the change is large or small, the narrator has experienced it on this evening and his life's path has been altered forever.
"Ah, you miserable creatures! You who think that you are so great! You who judge humanity to be so small! You who wish to reform everything! Why don't you reform yourselves? That task would be sufficient enough."
-Frederick Bastiat
Finray
Hup! Dos, Tres, Cuatro
+2,629|6034|Catherine Black
tl;dr
https://i.imgur.com/qwWEP9F.png
Jay
Bork! Bork! Bork!
+2,006|5603|London, England

Finray wrote:

tl;dr
It's not translated into Scottish, sorry.
"Ah, you miserable creatures! You who think that you are so great! You who judge humanity to be so small! You who wish to reform everything! Why don't you reform yourselves? That task would be sufficient enough."
-Frederick Bastiat
presidentsheep
Back to the Fuhrer
+208|6206|Places 'n such

JohnG@lt wrote:

Finray wrote:

tl;dr
It's not translated into Scottish, sorry.

JohnG@lt wrote:

Final draft:
John Stuart Mill once wrote “Haggis whiskey wife beating heroin knife crime racism lots of concrete” Truer words have never been spoken and lead me into the heart of this essay? What is scotland?  Within a shroud of mist, it is quite frankly, horrible. If one were to tell a story where scotland was involved, it wouldn't be very interesting story for the reader. For all the negative connotations associated with it, it is scotland that shapes the world obesity statistics and, frankly, gives us something to talk about.
I'd type my pc specs out all fancy again but teh mods would remove it. Again.
Uzique
dasein.
+2,865|6716
much better, galt.

my last point if you intend to make any more revisions would be to remove any unnecessary tautology...

remember, a good point is a good tick in the margins... reiterating the same point 2-3 times in a row won't earn 2-3 'ticks' of the marker's pen
libertarian benefit collector - anti-academic super-intellectual. http://mixlr.com/the-little-phrase/
Jay
Bork! Bork! Bork!
+2,006|5603|London, England

Uzique wrote:

much better, galt.

my last point if you intend to make any more revisions would be to remove any unnecessary tautology...

remember, a good point is a good tick in the margins... reiterating the same point 2-3 times in a row won't earn 2-3 'ticks' of the marker's pen
It's being turned in in an hour and I'm on my way out the door. Appreciate the feedback.

I was serious about your essay before though. The entire premise is flawed. Individualism isn't based on some ridiculous concept that we are all unique snowflakes and are special. It's simply the understanding that central governments generally fail to make the best decision for the individual. The more power that is centralized, the less power the individual has over their own life and the less the decisions make sense. One size fits all legislation can never cover the millions of individual decisions that people are faced with on a daily basis. Do some people make the incorrect decision? Of course. Nothing in the world guarantees that some all seeing eye in a government office would've made the correct decision though. The concept of individualism is a push to bring as much power down to the lowest level possible in order to empower the people. It's the anti-elitist argument.
"Ah, you miserable creatures! You who think that you are so great! You who judge humanity to be so small! You who wish to reform everything! Why don't you reform yourselves? That task would be sufficient enough."
-Frederick Bastiat
Uzique
dasein.
+2,865|6716
you completely misunderstood my 'premise', sorry.

it's not about individualism; it is about recognizing that the american people have always sought something 'other' and 'extra', something inter-relational and communitarian, when trying to establish a national identity, goal and strength. we are a storytelling and narrative species - perhaps the defining characteristic of homo sapiens - and our need to construct past histories/mythos, current symbolism and future goals is what we can collectively identify at any one point as a 'culture'. culture operates upon a dual binary of hope and melancholy. in finding hope, the individualist american has always turned outwards to other individuals and groups in order to transcend their own limitations. in the puritan-settler times, this was god. lincoln made that deity the symbol of nation and the future goal of universal human rights. nowadays it has diminished and hope and satisfaction comes only from self-gratification.

it's an essay about cultural hope and political growth/development more than about the doctrines of individualism and independence.

i'm channeling whitman and dewey more than emerson and thoreau, here.
libertarian benefit collector - anti-academic super-intellectual. http://mixlr.com/the-little-phrase/
Jay
Bork! Bork! Bork!
+2,006|5603|London, England

Uzique wrote:

you completely misunderstood my 'premise', sorry.

it's not about individualism; it is about recognizing that the american people have always sought something 'other' and 'extra', something inter-relational and communitarian, when trying to establish a national identity, goal and strength. we are a storytelling and narrative species - perhaps the defining characteristic of homo sapiens - and our need to construct past histories/mythos, current symbolism and future goals is what we can collectively identify at any one point as a 'culture'. culture operates upon a dual binary of hope and melancholy. in finding hope, the individualist american has always turned outwards to other individuals and groups in order to transcend their own limitations. in the puritan-settler times, this was god. lincoln made that deity the symbol of nation and the future goal of universal human rights. nowadays it has diminished and hope and satisfaction comes only from self-gratification.

it's an essay about cultural hope and political growth/development more than about the doctrines of individualism and independence.

i'm channeling whitman and dewey more than emerson and thoreau, here.
I rather like the way that it has devolved. Nationalism is shit. Rather than self-gratification, what we've devolved into is a nation that very much believes in tribe, even if that's not the word they would use. Rather than a large collective which is alien to us, we instead prefer smaller groups of friends and family that we identify with. It's a product of there being so many damn people in this country, the fact that there are so many selfish assholes looking out for themselves at the expense of others, and of course the media plays its role as well. The media itself plays on our fears in order to sell advertising and turns us against one another and raises our distrust levels by pushing the twin heads A) of sensationalizing every negative story so that we think there are bogeymen behind us at every turn and fear our neighbors and B) of the political polarization we are faced with at every turn. We've become a nation of If/Then/Else statements.

But aside from god as a unifier of early Massachusetts, we've never really had the national symbols that you describe. Sure, there's always been some flag waving, but we as a people have always, and I mean always, identified with our towns, our counties, our states and then finally with our federal government. It has never gone in the opposite direction. It's why you see so much 'my state is better than yours' bickering. Frankly, I think our lack of a national identity is our strength. It allows for all the diverse thought that runs wild on our shores. We have everything from fundamentalist religious nuts to neo-nazi's to communists to, well, whatever ism you can think of. It's a fucked up nation only possible because of the freedom allowed by our lack of national identity and the overriding societal norms you find in more homogenous nations. It's not a nation where a Hitler could rise to power by flashing some images and stressing a common past. It just wouldn't work.
"Ah, you miserable creatures! You who think that you are so great! You who judge humanity to be so small! You who wish to reform everything! Why don't you reform yourselves? That task would be sufficient enough."
-Frederick Bastiat
HaiBai
Your thoughts, insights, and musings on this matter intrigue me
+304|5729|Bolingbrook, Illinois
i need to double check an answer because the answer i got isn't one of the multiple choice answers, but its simple and easy so im weirded out.

(2(x^2)y)/(6x(y^-1))

doesn't this simplify to (1/3)xy^2?
nukchebi0
Пушкин, наше всё
+387|6569|New Haven, CT
What are the multiple choice answers?
HaiBai
Your thoughts, insights, and musings on this matter intrigue me
+304|5729|Bolingbrook, Illinois
a) y^2/3

b) xy^2/3

c) x/3

d) 1/3
HaiBai
Your thoughts, insights, and musings on this matter intrigue me
+304|5729|Bolingbrook, Illinois
k nevermind its b.  stupid textbook, never seen it simplified like that before
DesertFox-
The very model of a modern major general
+796|6930|United States of America
Right, we're doing harmonic motion in physics and the homework is over shit we haven't covered yet and is 1 paragraph in the book. Thus, I choose you, BF2s! If you can help out in any meaningful way, I will do anything to for you.

A spring is hung from the ceiling. A 0.476-kg block is then attached to the free end of the spring. When released from rest, the block drops 0.133 m before momentarily coming to rest.

(a) What is the spring constant of the spring? (N/m)

(b) Find the angular frequency of the block's vibrations? (rad/s)
Bevo
Nah
+718|6766|Austin, Texas
a) k = mg/yo

= (.496)(9.81)/.133

b) I forget how to calculate it but it's not terribly difficult, just find the formula for omega (angular frequency) relating to harmonic motion in a spring

Last edited by Bevo (2010-11-05 06:53:39)

WldctARCHe
Member
+9|5603|Kansas
b) ω = √(k/m) ... not 100% positive this is right but this shouuld be what you need for angular frequency.
SenorToenails
Veritas et Scientia
+444|6375|North Tonawanda, NY

WldctARCHe wrote:

b) ω = √(k/m) ... not 100% positive this is right but this shouuld be what you need for angular frequency.
You're correct.

http://hyperphysics.phy-astr.gsu.edu/hbase/shm2.html
Jenspm
penis
+1,716|6977|St. Andrews / Oslo

I've completely forgot how to do induction.. Help please.

- prove (by induction) that the following series of sums is valid for all n >= 1

1+3+32+...+3n-1=(3n-1)/2


I've proven with n=1, swapped n with k and testing k+1:

1+3+32+..+3k-1+3k = (3k-1)/2 + 3k


right? So where do I go from here?

I assume I want to end up at (3k+1-1)/2



It should be relatively simple, but I'm stuck :P
https://static.bf2s.com/files/user/26774/flickricon.png https://twitter.com/phoenix/favicon.ico
liquidat0r
wtf.
+2,223|6872|UK
Try summing the formula with k's in (i.e. where you're testing k+1) over all n (or k, rather ... to infinity .. w/e) by using the standard geometric progression formulas.

I assume you know about geometric progressions? http://en.wikipedia.org/wiki/Geometric_ … ric_series

Maybe ...
Computer_Guy
Member
+54|6942
https://i54.tinypic.com/2m3iut5.png

solve Partial Differential Equation using laplace transform/

Totally forgot how to do laplace transform and teacher didnt really go over it.

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